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Alex in the Vanity Fair article said dating apps have turned romance into a competition of “Who’s slept with the best, hottest girls?” “You could talk to two or three girls at a bar and pick the best one, or you can swipe a couple hundred people a day—the sample size is so much larger,” he said.
Young singles are too busy swiping left and right on their phones making shallow, transient connections, rather than finding real love with real people.“I think to immediately classify Tinder or any other dating app as a ‘hook-up’ app or as a very bad thing goes against the idea that things are morally neutral,” Michelle said. Even though he’s a young priest and friar who’s never used Tinder, Fr.“Just like alcohol is not inherently bad but can be used for evil, I don’t think Tinder is inherently evil as well. Plow works with hundreds of young people every day as the director of Households at Franciscan University of Steubenville, Ohio (kind of like Greek houses, but faith-based). Plow said when Catholics determine the morality of any act or tool, like Tinder, three things must be considered.“I would imagine most people who use that app aren’t there because they’re looking for a chaste relationship,” he added.And indeed, quite a bit of colloquial evidence backs him up.